samedi 7 avril 2012

Saint HERMANN-JOSEPH von STEINFELD, de COLOGNE, prêtre prémontré, mystique et confesseur

Katholische Kirche St. Georg in Fritzdorf, Bleiglasfenster (Ausschnitt), Darstellung: hl. Hermann Joseph von Steinfeld


Saint Hermann-Joseph

Prêtre prémontré (+ 1241)

Né de parents pauvres, il entra chez les Prémontrés de Steinfeld en Rhénanie. Ceux-ci l'envoyèrent d'abord faire des études en Frise. Devenu sacristain, il en profitait pour passer ses journées en prière dans l'église. Ordonné prêtre, il fut l'aumônier de plusieurs couvents de religieuses contemplatives pour lesquelles il composa divers traités de piété et même, à la lumière de ses expériences mystiques, un commentaire du "Cantique des Cantiques". Il sortait peu. Il pensait tellement à Dieu qu'il ignorait ce qui se passait hors de son couvent, mais son cœur était comme un vaste hôpital où venaient se refaire les âmes en difficultés qui y trouvaient un tendre accueil et un refuge assuré.

Hermann naquit à Cologne vers 1150. Il se distingua dès sa tendre enfance par une dévotion à Notre-Dame. C’était une âme privilégiée. Son prieur raconte qu’il entrait quotidiennement à l’église Sainte-Marie du Capitole pour prier. Un jour qu’il tendait une pomme à la Vierge, celle-ci s’inclina afin que l’Enfant-Jésus puisse la prendre. A 12 ans, il entra à l’abbaye de Steinfeld. Il étudia ensuite à l’abbaye prémontrée de Mariëngaarde en Frise où, encore jeune clerc, il s’adonnait à la pratique d’une austère pénitence. De retour à Steinfeld, il fut ordonné prêtre et remplit les fonctions de sacriste et de réfectorier. Il cultivait une vie intérieure exceptionnelle pendant le travail manuel et reçut des grâces mystiques. On ajouta le nom de Joseph au sien car il avait eu une vision où la Vierge l’avait reconnu comme son fiancé spirituel. Mais ses nombreuses extases furent la cause de l’incompréhension de quelques frères qui le considérèrent comme simple d’esprit. Humble et pauvre en toute occasion, patient et bienveillant pour tous et plus particulièrement envers ceux qui le comprenaient le moins, obéissant à ses supérieurs, prompt à satisfaire ses confrères dans le souci de les rendre bien heureux, Hermann-Joseph représente le modèle achevé du religieux augustinien.

Il composa plusieurs chants à la Vierge, ainsi qu’un commentaire sur le Cantique des Cantiques et des poèmes sur les «Dix-mille vierges», une dévotion très répandue à Cologne. Autant d’œuvres qui témoignent de sa sensibilité et révèlent ses talents poétiques. Il est un des premiers à mentionner explicitement le Cœur de Jésus. Authentique mystique nourri de la Sainte Écriture, sa «conversation était dans les cieux», mais on vantait aussi sa dextérité dans la fabrication et la réparation des horloges. Chapelain des Cisterciennes, il était un directeur spirituel recherché et entretenait de nombreuses relations avec elles. Au cours d’un Carême, il se rendit chez les Cisterciennes de Hove, à quelques kilomètres de Steinfeld et tomba malade. Il mourut le 4 avril 1241, âgé de 91 ans.

Son corps fut solennellement ramené à Steinfeld où il est conservé dans un tombeau monumental au milieu de l’église. Les témoignages de considération et de vénération se multiplièrent. Son prieur écrivit sa Vita. Le pape Benoît XIII reconnut son culte le 22 janvier/8 mars 1728 et il consacra un autel en son honneur dans le «Collegio san Norberto» à Rome. Le 11 août 1958, le Pape Pie XII lui attribuait officiellement le titre de «saint». On le vénère en Rhénanie comme patron de la jeunesse et des étudiants.

Vie des Saints et Bienheureux - Postulator Generalis Ordinis Praemonstratensis 

Au monastère prémontré de Steinfeld en Allemagne, entre 1241 et 1252, saint Hermann-Joseph, prêtre, qui brilla d’un amour très suave envers la Vierge Marie et célébra dans des hymnes et des louanges sa dévotion envers le divin Cœur de Jésus.

Martyrologe romain

SOURCE : http://nominis.cef.fr/contenus/saint/930/Saint-Hermann-Joseph.html

Anthony van Dyck  (1599–1641), The Vision of the Blessed Hermann Joseph, 1629-1630, 160 x 128, Kunsthistorisches Museum

LE BIENHEUREUX HERMANN-JOSEPH

Prémontré

(mort en 1230)

Le bienheureux Hermann de Steinfeld, dit Hermann-Joseph, à cause de sa chasteté, eut pour patrie la ville de Cologne.

Son enfance fut remarquable par une piété vraiment angélique; il passait de longs moments chaque jour dans les églises, devant l'image de Marie, à laquelle il confiait, ainsi qu'à Son divin Enfant, avec une naïveté charmante, tous ses petits secrets, ses petits chagrins, ses désirs. Il disait souvent, en terminant sa visite: "Mon cher petit Jésus, je resterais bien avec Vous et avec Votre Sainte Mère; mais il faut que j'aille à l'école; bénissez-moi et pensez à moi en attendant mon retour!" Un jour, il présenta une pomme à la Sainte Vierge, et la statue étendit sa main pour la recevoir. Tout enfant, il jouissait déjà de visions et de révélations célestes, et une fois il passa plusieurs heures dans un pieux entretien avec Jésus et Marie.

Dès l'âge de douze ans, Hermann se présenta aux Prémontrés, qui l'acceptèrent dans leur Ordre. Après ses études, il remplit successivement avec régularité et charité les offices de réfectorier et de sacristain.

Les grâces extraordinaires étaient pour lui quotidiennes; il était sans cesse embaumé de parfums célestes; Marie lui apparut et mit l'Enfant Jésus dans ses bras; une autre fois Elle lui fit savoir qu'Elle était très heureuse qu'on lui donnât le surnom de Joseph, qu'il n'osait accepter par humilité. Cette humilité était si parfaite, qu'il se croyait digne de l'anathème éternel, qu'il s'appelait un zéro, une pomme pourrie, un poids inutile sur la terre; il ne se plaisait qu'à porter des habits usés et des chaussures rapiécées.

Dieu lui envoya des Croix si terribles et des souffrances si aiguës, qu'il devint comme une image vivante de Jésus crucifié. Jamais une plainte ne sortit de sa bouche; il souffrit tout, le sourire sur son visage; il ajoutait même à ces Croix des sacrifices volontaires et de terribles mortifications. Son historien, voulant donner une idée de sa charité, dit que son coeur était comme un hôpital général où tous les affligés et les misérables trouvaient place.

Abbé L. Jaud, Vie des Saints pour tous les jours de l'année, Tours, Mame, 1950.

SOURCE : http://www.catholique-larochelle.cef.fr/Bienheureux-Hermann-Joseph

Paulus Pontius  (1603–1658), d’après Anthony van Dyck  (1599–1641), Visioen van Maria van de H. Herman Joseph, vers 1650, Print Room (University of Antwerp)


Le bienheureux Hermann de Steinfeld, dit Joseph, à cause de sa chasteté, eut pour patrie la ville de Cologne. Il y naquit en 1150.

Ses parents étaient de bonne condition et vivaient dans la plus extrême pauvreté après quelque revers de fortune. Il nommèrent leurs fils Hermann qui signifie homme d'arme mais aussi homme d'honneur, comme pour marquer qu'il ferait une guerre continuelle au démon et que les victoires qu'il remporterait lui vaudrait un honneur éternel dans le ciel.

En plus de son inclination précoce pour les sciences, son enfance fut remarquable par une piété vraiment angélique. Il passait de longs moments chaque jour dans les églises, devant l'image de Marie, à laquelle il confiait, ainsi qu'à Son divin Enfant, avec une naïveté charmante, tous ses petits secrets, ses petits chagrins, ses désirs. Il disait souvent, en terminant sa visite :

“Mon cher petit Jésus, je resterais bien avec Vous et avec Votre Sainte Mère ; mais il faut que j'aille à l'école ; bénissez-moi et pensez à moi en attendant mon retour !”

Un jour, il présenta une pomme à la Sainte Vierge, et la statue tendit sa main pour la recevoir. Tout enfant, il jouissait déjà de visions et de révélations célestes, et une fois il passa plusieurs heures dans un pieux entretien avec Jésus et Marie.

C'est pour lui, et à l'occasion d'une oraison, que Notre Dame a composé le Sub tuum praesidium confuginus, Sancta Dei Genitrix ; cette prière aujourd'hui encore si répandue dans l'Église catholique.

Dès l'âge de douze ans, Hermann se présenta aux Prémontrés, qui, ravis par la maturité et la douceur de cet humble et si jeune homme, l'acceptèrent dans leur Ordre. Après ses études, il remplit successivement avec régularité et charité les offices de réfectoirier et de sacristain.

Les grâces extraordinaires étaient pour lui quotidiennes ; il était sans cesse embaumé de parfums célestes ; Marie lui apparut et mit l'Enfant Jésus dans ses bras. Une autre fois Elle lui fit savoir qu'Elle était très heureuse qu'on lui donnât le surnom de Joseph, qu'il n'osait accepter par humilité. Cette humilité était si parfaite, qu'il se croyait digne de l'anathème éternel, qu'il s'appelait un zéro, une pomme pourrie, un poids inutile sur la terre ; il ne se plaisait qu'à porter des habits usés et des chaussures rapiécées.

Dieu lui envoya des Croix si terribles et des souffrances si aiguës, qu'il devint comme une image vivante de Jésus crucifié. Jamais une plainte ne sortit de sa bouche ; il souffrit tout, le sourire sur son visage ; il ajoutait même à ces Croix des sacrifices volontaires et de terribles mortifications. Son historien (religieux prémontré contemporain de notre Bienheureux, du même monastère, de sorte qu'il le connut intimement, et le premier de soixante-douze biographes selon Pierre de Waghenaer qui composa sa vire en vers et la dédia au pape Alexandre VII), voulant donner une idée de sa charité, dit que “son cœur était comme un hôpital général où tous les affligés et les misérables trouvaient place”.

C'est au monastère d'Holfen, de l'Ordre de Cîteaux, où ses supérieurs l'avaient envoyé pour y célébrer les divins Mystères aux religieuses qui y demeuraient, que notre Saint acheva son pèlerinage ici-bas, le 7 avril 1230.

Les Prémontrés de Steinfeld obtinrent de l'archevêque de Cologne de lever son corps quelques mois plus tard et de le rapporter avec eux.

SOURCE : http://saints-et-bienheureux.blogspot.ca/2011/04/hermann-joseph.html


Prière du Bienheureux Hermann Joseph

à Jésus-Christ

Voici l’Hymne au Cœur de Jésus « Ô Cœur du Souverain Roi, je Vous salue d'un cœur joyeux » du Bienheureux Hermann Joseph (1150-1242), Chanoine régulier Prémontré de l'Abbaye de Steinfeld en Westphalie (Allemagne) qui favorisé de Grâces mystiques et d'Apparitions fréquentes de la Vierge Marie lui firent donner le nom de Joseph.

Le Poème liturgique d’Hermann Joseph « Ô Cœur du Souverain Roi, je Vous salue d'un cœur joyeux » : 

« Cœur du Souverain Roi, Salut. Je Vous salue d'un cœur joyeux, il me plaît de Vous embrasser et c'est le désir de mon cœur. Permettez-moi de Vous parler à cause de la mort que Vous avez soufferte quand pour moi Vous avez défailli. De votre Cœur, ô Cœur bien-aimé, portez sur moi tout l'Amour : c'est là mon désir le plus vif. Par la moëlle de mon cœur, pécheur que je suis et coupable, que votre Amour pénètre à fond, cet Amour qui blesse puissamment quiconque sait s'unir à Vous ... Je Vous crie : « Vivat, vivat » ! Doux cœur, je Vous aime, inclinez-Vous vers mon cœur afin qu'il puisse s'unir à Vous dévotement cœur à Cœur. Rose du cœur, ouvrez-Vous, Vous dont le parfum est si doux : daignez Vous dilater, que mon cœur aspire à Vous, qu'il goûte Votre doux Parfum ... Attirez mon cœur à Vous, ne méprisez pas ce coupable ; pour qu'il soit toujours près de Vous, portez-le dans votre Sein, pour qu'il se retrouve en Vous. Ainsi soit-il. » 

Bienheureux Hermann Joseph (1150-1242)

SOURCE : http://site-catholique.fr/index.php?post/Priere-du-Bienheureux-Hermann-Joseph

Jean-Guillaume Carlier (1638-1675). Vision of the Premonstratensian saint Hermann-Joseph of Steinfeld, former collection of the Musée de l'Art wallon, now in La Boverie, Liège, Belgium


Blessed Herman Joseph

Also known as

Hermann Joseph

Memorial

7 April

24 May (translation of relics; Premonstratensians)

21 May (diocese of CologneGermany

Profile

Son of Saint Hildegund. Had a great devotion to Mary from an early age, and as a child would spend his free time in prayer at the nearby church of Saint Mary. Mystic whose otherwordly experiences made him famous throughout the areas of modern GermanyPremonstratensian monk at Steinfeld, Germany; cared for the refectory and sacristy in the house, and could build or repair clocks. PriestMystical writer of prayershymns, and bible studies; his visions and ecstacies continued throughout his life. Spiritual director of a group of Cistercian nuns at Hoven, Germany.

Born

c.1150 at CologneGermany

Died

7 April 1241 in Hoven, Germany of natural causes

buried at the Cistercian convent at Hoven

relics transferred to a marble tomb at Steinfeld, Germany

some relics in CologneGermany

some relics in AntwerpBelgium

Beatified

1958 by Pope Pius XII (cultus confirmed)

Representation

monk or boy offering an apple to a statue of the Virgin Mary and Infant Jesus; legend says that he did that one day, and the Christ Child took it

Additional Information

Book of Saints, by the Monks of Ramsgate

Catholic Encyclopedia

Lives of the Saints, by Father Alban Butler

New Catholic Dictionary

Pictorial Lives of the Saints

Saints of the Day, by Katherine Rabenstein

books

Our Sunday Visitor’s Encyclopedia of Saints

other sites in english

Catholic Online

Order of Premonstre

Wikipedia

images

Santi e Beati

Wikimedia Commons

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YouTube PlayList

webseiten auf deutsch

Kathpedia

sitios en español

Martirologio Romano2001 edición

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Santi e Beati

Wikipedia

MLA Citation

“Blessed Herman Joseph“. CatholicSaints.Info. 27 March 2022. Web. 20 September 2023. <https://catholicsaints.info/blessed-herman-joseph/>

SOURCE : https://catholicsaints.info/blessed-herman-joseph/

St. Maria und Potentinus (Steinfeld), Hermann-Josef-Altar (1693) mit dem Altarblatt die „Mystische Vermählung“ („Verlobung“) des hl. Hermann Josef mit Maria, Widmung des Stifters „Dem Dreieinigen Gott, der Allerseligsten Jungfrau Maria und ihrem Bräutigam, dem Seligen Joseph, widmet Reiner Kuell, Pastor von St. Marien in Zülpich,“ [dieses Altarbild]


Hermann Joseph, O. Praem. (AC)

Born in Cologne, Germany, in 1150; died in Steinfeld, April 7, 1241; equivalently canonized by Pope John XXIII in 1960. His baptismal name, Hermann, was apt for it means 'vir honorabilis, vir exercitus.' Early in life Hermann pictured himself as a handsome knight and the Virgin was to be his lady fair. He had the physical strength of a knight and his capacity for work was exceptional.

Hermann was reportedly as handsome and charming as Saint Norbert, who founded the order Hermann entered. He was of noble bearing, calm appearance, dignified and reserved--master of himself. Yet his face betrayed his extreme sensibility. His gentle eyes gave off 'little sparks' according to those who knew him. He treated his body as a knight does his horse: he mastered it without brutality.

And his mind was as solid as his body. Hermann was of moderate intelligence but he cultivated his mind methodically. At age 7 he began to study literature and gained an appreciation for ancient writers. Nevertheless, he felt his time was better occupied. As severe as he could be with himself, Hermann preserved a courteousness towards others that gave irrefutable evidence that he remained in the presence of his Lady.

Hermann was both an ascetic and a poet. His precocious devotion to the Virgin was inspired by poetry and courtliness. The child was frequently seen absorbed in meditation before the image of Mary; he spoke to her Son spontaneously. Perhaps God blessed him so because his soul would melt in tender love when he remembered the incarnation, and he went into raptures whenever he recited the canticle Benedictus at Lauds. One day he brought some food to symbolize an offering and the image of the Virgin extended her hand to accept his gift. On another occasion this familiarity permitted him to play with Jesus and Saint John. Young Hermann's mental balance forbids us to reject these charming visions. These continuing visions that he experienced made him famous throughout Germany.

At age 12, Hermann decided to abandon the world and enter the monastery of Steinfeld, which had been founded in 920. Between 1121 and 1126, it was occupied by Premonstratensian canons. The monastery authorities decided that Hermann should complete his studies at the order's school in Friesland prior to admittance. With his education completed Hermann returned to Steinfeld and was assigned menial duties, such as serving at table.

Soon Hermann received an assignment that delighted him: He was named sacristan which allowed him to reconcile art and piety. The community soon employed him also to minister to the Cistercian nuns at a nearby convent. Up to the day of his death, he was to have a particular fondness for this ministry.

But Hermann was also an ascetic. He subjected himself to mortifications that his artist's temperament could not properly endure. The slackening of his muscles was accompanied by a weakening of his nerves.

Hermann slept on a hard couch for only a short time each night. After

But Hermann's spiritual balance preserved its stability despite his physical disturbances. The wounded knight was to preserve his soul intact at the center of the marvels, the course of which was to continue without interruption.

Hermann Joseph underwent a final ordeal before he was to be delivered from his tortured body. No doubt it was the only spiritual ordeal of this kind that he had ever experienced: frightful spiders and flies seemed to invade his cell. The presence of a priest dispelled the nightmare, and Hermann Joseph died in peace.

In accordance with his wishes, he was buried in the Cistercian convent at Hoven. His body was exhumed after seven weeks and returned to Steinfeld. An inquisitorial investigation was ordered in 1628, and the body was found to be in a state of perfect preservation. The process of Hermann's canonization was never brought to completion, but he was beatified.

Hermann Joseph's spiritual exercises, as he called them, were surprisingly modern. The five poems he dedicated to the Virgin and Jesus, which seem to have belonged to a private devotion, have been preserved. He also wrote a commentary on the "Song of Songs," which is the only courtly romance read by mystics. He also had a special devotion to Saint Ursula.

Should we be surprised that the monk who sang the praises of the Rose was also the first to sing the praises of the Sacred Heart? In singing the praises of the Sacred Heart, Hermann Joseph did not separate the heart of Mary and that of her Son, the uncreated Wisdom of which she was the Vase of honor and its most perfect receptacle. Just as the Crusade had established the cult of the Holy Sepulchre, that is, of the empty tomb and the Risen Christ, likewise Hermann Joseph did not propose the adoration of the bleeding internal organ which was to mark, in a sometimes disquieting manner, the private revelations of Margaret-Mary Alacoque. The singer of the Sacred Heart honored the organ of tenderness, the Holy Grail.

Most of Hermann's relics rest in a titular altar at Steinfeld, where pilgrim priests say a votive Mass in his honor. Small portions of his relics have been given to several other churches. Some are enshrined and exposed to public veneration Antwerp, Louvain, and Cologne. Emperor Ferdinand II solicited his canonization at Rome, and offered several proofs of miracles for that purpose (Benedictines, Encyclopedia, Husenbeth).

In art, Saint Hermann is depicted as a young Premonstratensian (white habit) with three roses. At times he may be shown (1) carrying the Child Jesus and a branch of roses; (2) with a chalice from which roses spring; (3) kneeling before the Virgin, who touches his hand and gives him an apple; or (4) as a schoolboy with a pen, book, and inkpot (Roeder). He is still venerated in Cologne, Steinfeld, and the Low Countries (Husenbeth, Roeder). 

SOURCE : http://www.saintpatrickdc.org/ss/0407.shtml

Statue des Heiligen Hermann Joseph von Steinfeld in der Pfarrkirche Stainz, Steiermark, Österreich


April 7

B. Herman Joseph, Confessor

HE was born at Cologne, and at twelve years of age entered the monastery of Steinfeldt of regular canons of the Premonstratensian Order in the dutchy of Juliers, and diocess of Cologne. His incredible fasts and other austerities, and his extraordinary humility, joined with assiduous prayer and meditation, raised him to an eminent gift of contemplation, which replenished his soul with the most profound sentiments of all virtues, and was attended with many heavenly favours: but, as it is usual, this grace was often accompanied with severe interior trials. He was singularly devoted to the Blessed Virgin. At the very remembrance of the mystery of the incarnation, his soul seemed to melt in tender love; and he seemed in raptures whenever he recited the canticle Benedictus at Lauds. Such was his desire of contempt, that he one day desired a peasant to strike him on the face. The other in surprise asked the reason: “On account,” said he, “of my being a most filthy and abominable creature, and because I cannot meet with so much contempt as I deserve.” He died on the 7th of April in 1226. He wrote a commentary on the book of Canticles, or Song of Solomon, and some other treatises on sublime contemplation, which may be ranked with those of other great masters in the contemplative way, as Thomas à Kempis, St. Theresa, Thauler, Harphius, Blosius, Lanspergius, Hilton, &c. B. Herman is honoured among the saints in his Order, and in some churches in the Low Countries. In the abbey church of Steinfeldt he is titular saint of an altar, at which the priests who visit that church out of devotion to him, say a votive mass in his honour before his relics, with proper prayers of the saint used in that abbey from time immemorial. Small portions of his relics have been given to several other churches. Some are enshrined and exposed to public veneration in the abbey of Premontré at Antwerp; a portion is kept in the abbey of Parc, at Louvain; another in the parish church of St. Christopher, at Cologne, and another at the Chartreuse in the same city. The Emperor Ferdinand II. solicited his canonization at Rome, and several proofs of miracles and other particulars have been given in for that purpose. His name is inserted on the 7th of April, in the martyrology of the regular canons of St. Austin, approved by Benedict XIV. p. 275. See his life by a fellow canon of great virtue in the Bollandists on the 7th of April, t. 1, p. 682; also two other lives, and several acts, collected in order to pursue the process for his canonization.

Rev. Alban Butler (1711–73).  Volume IV: April. The Lives of the Saints.  1866.

SOURCE : http://www.bartleby.com/210/4/074.html

Kloster Steinfeld, Inneres Tor des Klosters, Torbogen mit Agraffe und Wappen, Statue St. Hermann Josef


Bl. Hermann Joseph

Premonstratensian monk and mystic; b. at Cologne about 1150; d. at Hoven, 7 April, 1241. According to the biography by Razo Bonvisinus, contemporary prior of Steinfeld (Acta SS., 7 April, I, 679), Hermann was the son of poor parents who had once been rich. At the age of seven he attended school and very early he began the tender devotion to the Blessed Virgin for which he was known during his entire life. At every available moment he could be found at the church of St. Mary on the Capitol, where he would kneel wrapt in prayer and child-like appeal to Mary. One day he is said to have presented an apple, saved from his own scanty repast, to the Child Who accepted it. According to still another legend, on another occasion, when on a bitter cold day he made his appearance with bare feet, Mary procured him the means of getting shoes. At the age of twelve he entered the monastery of the Norbertine or Premonstratensian Canons at Steinfeld, in the present Rhenish Prussia, made his studies in the Netherlands, and on his return was entrusted with the service of the refectory and later of the sacristy.

After he had been ordained priest, it was remarkable with what reverence and devotion he offered the Holy Sacrifice. He was known for his gentle demeanour and affability, his humility, his extraordinary mortifications, but, above all, for his affection for the Mother of God, before whose altar he remained for hours in pious intercourse and ecstatic visions, and in whose honour he composed wonderful prayers and hymnsMary, in turn, showed him her predilection, called him her chaplain and her spouse, and confirmed his surname Joseph, given to him by his brothers in religion. Hermann was sometimes sent out to perform pastoral duties and was in frequent demand for the making and repairing of clocks. He had under his charge the spiritual welfare of the Cistercian nuns at Hoven near Zulpich. Here he died and was buried in the cloister. His body was later transferred to Steinfeld, where his marble tomb and large picture may be seen to the present day; portions of his relics are at Cologne and at Antwerp. He is represented in art as kneeling before a statue of the Virgin and Child and offering an apple. The process of his canonization was begun in 1626, at the request of Archbishop Ferdinand of Cologne and the Emperor Ferdinand II, but was interrupted. His feast was, however, celebrated on 7 April, and the name of Blessed Hermann is in the Premonstratensian supplement to the Roman Martyrology. They also celebrate the translation of his relics on 24 May. His works are: "A Commentary on the Canticle of Canticles", which is lost; "Opuscula" (new edition, Namur, 1899), including: "Duodecim gratiarum actiones"; "Jubilus seu Hymnus de SS. undecim millibus Virginibus"; "Oratio ad Dominum nostrum Jesum Christum", taken to a great extent from the Canticle of Canticles; "Alia Oratio"; "Precula de quinque Gaudiis B. Mariae V." It is not quite certain whether the last three are the works of Hermann, though they are generally ascribed to him.

[Note: Hermann Joseph was canonized by Pope Pius XII in 1958.]

Sources

TIMMERMANS, Vie du b. Herman Joseph (Lille and Paris, 1900); KAULEN, Legende von dem sel. Hermann Joseph (Mainz, 1880); MICHAEL, Geschichte des deutsch. Volkes, III,211; POSL, Leben des sel. Hermann Joseph (Ratisbon, 1862); DEISSEL, Gesch. der Verehr. Mariens in Deutschl. (Freiburg im Br., 1909); GOOVAERTS, Écriv. de l'Ordre des Prémontrés (Brussels, 1899).

Mershman, Francis. "Bl. Hermann Joseph." The Catholic Encyclopedia. Vol. 7. New York: Robert Appleton Company, 1910. 7 Apr. 2019 <http://www.newadvent.org/cathen/07266b.htm>.

Transcription. This article was transcribed for New Advent by Herman F. Holbrook.

Ecclesiastical approbation. Nihil Obstat. June 1, 1910. Remy Lafort, S.T.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York.

Copyright © 2021 by Kevin Knight. Dedicated to the Immaculate Heart of Mary.

SOURCE : http://www.newadvent.org/cathen/07266b.htm

Bad Schussenried, Pfarrkirche St. Magnus (ehemalige Klosterkirche); Chorgestühl von Georg Anton Machein (und Werkstatt), 1715–1717
Statuen von Seligen und Heiligen des Prämonstratenserordens: Hermann Joseph von Steinfeld


St. Herman Joseph

Feastday: April 7

Birth: 1150

Death: 1241

German Praemonstratensian and mystic. Born in Cologne, he demonstrated at an early age a tendency toward mystical experiences, episodes which made him well known and deeply respected through much of Germany. He subsequently entered the Praemonstratensians at Steinfeld, Germany, where he was ordained. Herman experienced visions of Jesus, Mary, and Joseph, and authored a number of mystical writings. Long considered a saint, he was given an equivalent canonization by Pope Pius XII in 1958.

SOURCE : https://www.catholic.org/saints/saint.php?saint_id=227


St. Antonius (Heyroth), Statue St.Hermann Joseph


Pictorial Lives of the Saints – Blessed Herman Joseph of Steinfeld

Article

Herman from his earliest years was a devoted client of the Mother of God. As a little child he used to spend all his play-time in the church at Cologne before an image of Mary, where he received many favors. One bitter winter day, as little Herman was coming barefooted into church, his heavenly Mother appearing to him, asked him lovingly why his feet were bare in such cold weather. ” Alas! dear Lady,” he said, “it is because my parents are so poor.” She pointed to a stone, telling him to look beneath it; there he found four silver pieces wherewith to buy shoes; he did not forget to return and thank her. She enjoined him to go to the same spot in all his wants, and disappeared. Never did the supply fail him; but his comrades, moved by a different spirit, could find nothing. Once Our Lady stretched out her hand and took an apple which the boy offered her in pledge of his love. Another time he saw her high up in the tribune, with the Holy Child and Saint John; he longed to join them, but saw no way of doing so; suddenly he found himself placed by their side, and holding sweet converse with the Infant Jesus. At the age of twelve he entered the Premonstratensian house at Steinfeld, and there led an angelic life of purity and prayer. His fellow-novices, seeing what graces he received from Mary, called him Joseph; and when he shrank from so high an honor, Our Lady in a vision took him as her spouse, and bade him bear the name. Jealously she reproved the smallest faults in her betrothed, and once appeared to him as an old woman to upbraid him for some slight want of devotion. As her dowry, she conferred on him the most cruel sufferings of mind and body, which were especially severe on the great feasts of the Church. But with the cross Mary brought him the grace to bear it bravely, and thus his heart was weaned from earthly things, and he was made ready lor his early and saintly death, which took place about the year 1230.

Reflection – Do not approach our Blessed Mother with set prayers only. Be intimate with her; confide in her; commend to her every want and every project, small as well as great. It is a childlike reliance and a trustful appeal which she delights to reward.

MLA Citation

John Dawson Gilmary Shea. “Blessed Herman Joseph of Steinfeld”. Pictorial Lives of the Saints1889. CatholicSaints.Info. 6 March 2014. Web. 20 September 2023. <https://catholicsaints.info/pictorial-lives-of-the-saints-blessed-herman-joseph-of-steinfeld/>

SOURCE : https://catholicsaints.info/pictorial-lives-of-the-saints-blessed-herman-joseph-of-steinfeld/

St. Andreas (Glehn), Fenster im Seitenschiff, St. Hermann Josef von Steinfeld, Fa. Dr. Heinrich Oidtmann, um 1920

St. Andreas (Glehn), Fenster im Seitenschiff, St. Hermann Josef von Steinfeld, Fa. Dr. Heinrich Oidtmann, um 1920


Herman Josef of Steinfeld

Hermann was born into an impoverished family in Cologne in 1150. At the age of 12 he entered the monastery of Steinfeld of the Premonstratensian Canons. He probably completed his studies in Mariengaarde at Hallum in Friesland. After his return to Steinfeld, he was ordained priest and was at first assigned the service in the refectory (dining hall). The abbot afterwards entrusted him with the office of sacristan at the Abbey Church. He also cared for nun’s convents, especially in the region.

He was particularly known for his "mystical marriage with the Mother of God", which goes back to his deep devotion to Mary and to which he owes his byname Joseph. Even as a child he is reported to had intimately turned to Mary.According to the legend, he presented the Marian statue in the Cologne church “Maria im Kapitol” an apple. Therefore he is also called "Apfelheilger". As at the Madonna in Cologne as fresh apples also are laid on his sarcophagus in the basilica of Steinfeld monastery still today.

Anthony van Dyck created a painting of the mystical marriage of Hermann Joseph with Mary by order of the Brotherhood of unmarried in 1630, which is located in the “Kunsthistorisches Museum” in Vienna today. Following this example, the altarpiece of the Hermann-Josef-altar in the Basilica Steinfeld was created in 1698. Other famous plastic figures are his marble grave sculpture from 1732 on the sarcophagus and the wooden sculpture from the early 16th Century at a rear right pillar in the Basilica Steinfeld.

Hermann Josef died in the Cistercian convent at Hoven Zülpich during a supply work on the Thursday of the Easter week around 1241. He immediately was buried there at a place designated by him shortly before his death.

Only after calling in the Archbishop of Cologne, the Steinfeld confreres succeeded in exhuming Hermann Josef and transferring him to his home monastery in a triumphal procession on Whit Tuesday.

A never interrupted veneration of Hermann Josef began immediately after his death. Pope Benedict XIII consecrated an altar in honor of the Blessed Hermann Joseph in the Roman College of the Norbertines in 1728, and allowed to celebrate Mass at this altar. For the contemporaries, this action was comparable to a formal beatification. Only in 1958, the official cult was confirmed in a decree of the Congregation of Rites that Hermann Josef can be venerated as a saint. This "canonization" was celebrated in a great festive octave at Steinfeld in 1960. The feast of this Saint is the 21st May. The great Hermann-Josef feast is celebrated on the Sunday before Pentecost with the participation of the entire region.

SOURCE : https://web.archive.org/web/20211023035717/http://www.kloster-steinfeld.de/en/Hermann_Josef



Sant' Ermanno Giuseppe di Colonia Premostratense

7 aprile

Colonia, 1150/1160 - 1241/1252

Ermanno nacque a Colonia tra il 1150 e il 1160. Entrato giovanissimo nel monastero premostratense di Steinfeld, che allora si trovava nella diocesi di Colonia (oggi dipende da Aachen), fu ordinato sacerdote e da premostratense si trovò spesso a svolgere il suo ministero nei monasteri delle religiose cistercensi e premostratensi della sua regione. Morì nel 1241 o 1252, a Hoven, il giovedì dopo Pasqua. Il martedì dopo Pentecoste le sue spoglie furono portate a Steinfeld dove si trovano ancor oggi. Compose molti scritti ma di lui conserviamo solo «Duodecim gratiarum actiones» e «Precula de quinque gaudiis Beatae Mariae Virginis». Già nel 1339 gli fu dedicata una chiesa a Ubbergen. L'iconografia lo ritrae con un calice ornato di tre rose e con le vesti corali. (Avvenire)

Etimologia: Ermanno = variante di Armando

Martirologio Romano: Nel monastero premostratense di Steinfeld in Germania, sant’Ermanno Giuseppe, sacerdote, che rifulse di tenero amore per la Vergine Maria e celebrò con inni e lodi la devozione verso il Sacro Cuore di Gesù. 

Nato a Colonia tra il 1150 e il 1160, fin dalla infanzia si distinse per la devozione verso la Madre di Dio. A dodici anni entrò nel monastero premostratense di Steinfeld, allora nella diocesi di Colonia (da cui dista sessanta chilometri), oggi in quella di Aachen. Per ragioni di studio dimorò alcuni anni nel monastero di Mariengaarde, in Olanda, fondato dal beato Federico. Tornato a Steinfeld, fu addetto al servizio del refettorio e poi alla sagrestia. Divenuto sacerdote premostratense in un anno indeterminato, esercitò spesso il suo ministero nei monasteri delle religiose cistercensi e premostratensi della sua regione. Infine, nel 1241 o 1252, in Quaresima, essendo andato a esercitare il suo ministero a Hoven, assalito dalla febbre alcuni giorni prima di Pasqua, rese l'anima a Dio il giovedì entro l'ottava. Sepolto ad Hoven, le sue reliquie, il martedì dopo Pentecoste, furono portate con una solenne processione in Steinfeld e deposte nella chiesa, dove ancor oggi sono devotamente conservate e venerate dai fedeli.

E. si distinse per la sua tenera devozione verso il Bambino Gesù e verso la Vergine, che era solito invocare col nome di "Rosa". Compose molti scritti, fra cui Orationes et gratiarum action; Commentarium in Cantica Canticorum; Officium S. Ursulae et Sociorum, ecc. La maggior parte di queste opere è andata perduta, ad eccezione di Duodecim gratiarum actiones e di Precula de quinque gaudiis B. M. V.. Il famosissimo inno Summi regis cor aveto in onore del Salvatore, si disputa se sia da attribuirsi a Ermanno Alcuni gliene attribuiscono la paternità, altri lo giudicano di Arnolfo di Lovanio. La storia del culto reso a Ermanno è descritta accuratamente nella Positio super casu excepto (Roma 1954, pp. 68-177). Già nel 1339 gli fu dedicata una chiesa in Ubbergen, allora nella diocesi di Colonia; nel 1628 fu compilato a Steinfeld il processo super fama sanctitatis; le sue reliquie erano esposte alla venerazione del popolo con indulgenze in occasione della sua festa; gli erano dedicati altari e cappelle; lo stesso Benedetto XIII, nel 1728, consacrò a Roma un altare e lo dedicò ad Ermanno.

Finalmente, l'11 agosto 1958, fu pubblicato il decreto della S. Congregazione dei Riti con cui è stato confermato il culto a lui attribuito. Il 15 maggio 1960 la stessa Congregazione stabilì che Ermanno si può invocare come santo e che questo titolo può essere stampato nei calendari liturgici della diocesi di Aachen. Inoltre, Ia chiesa di Steinfeld, dove si conserva il corpo del santo, è stata dichiarata basilica minore. Con decreto del 7 gennaio 1961 è stato concesso che la sua festa si celebri in tutte le diocesi della Germania il 7 aprile.

L'arte raffigura il santo con un calice ornato di tre rose e con le vesti corali dell'Ordine Premostratense. Questo modo di rappresentarlo deriva dalle apparizioni di cui egli godette durante la sua vita terrena. E' notissima la pittura di A. Van Dyck, conservata nel museo di Vienna, in cui è ritratto lo sposalizio di Ermanno con la S.ma Vergine.

Autore: Giovanni Battista Valvekens

SOURCE : http://www.santiebeati.it/dettaglio/48750

Pfarrkirche hl. Pankratius, Kirchenweg 1, Kirnberg an der Mank, Niederösterreich - Glasfenster hl. Hermann Josef in der südlichen Seitenkapelle


Hermann Joseph von Steinfeld

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Hermann Joseph von Steinfeld (* um 1150 in Köln, † 7. April (?) 1241 (oder 1252) in Hoven bei Zülpich in Nordrhein-Westfalen) war PriesterOrdensmann und Mystiker.

Hermann stammte aus einer verarmten Kölner Bürgerfamilie. Er wurde als 12-Jähriger ins Prämonstratenserkloster Steinfeld in der Eifel (heute: Bistum Aachen) aufgenommen, diente als Sakristan und wurde später Priester.

Bald wurden Hermann mystische Erfahrungen zuteil, so auch die mystische Vermählung mit der Gottesmutter Maria (daher auch der Beiname "Joseph").

Neben den zahlreichen Liedern und Hymnen für Maria, schrieb er den Hymnus "Summi regis cor", das ersten Herz-Jesu-Lied. Hermann wurde schon bald als Heiliger verehrt, aber sein Kult wurde erst 1958 von Rom bestätigt.

Hermann Joseph ist seit Anfang des 18. Jahrhunderts in einem Sarkophag in der Basilika in Steinfeld beigesetzt. Gewöhnlich liegen frische Äpfel auf seinem Grab, da er der Legende nach vor seinem Eintritt ins Kloster dem Jesuskind der Muttergottes in der Kirche St. Maria im Kapitol in seiner Heimatstadt Köln einen Apfel geschenkt haben. Daher rührt auch seine Bezeichnung als "Apfelheiliger".

Weblinks

Eintrag in der Catholic Encyclopedia (engl.)

Dieser Artikel ist ursprünglich der Sektion Tagesheiliger bei www.kath.net entnommen.

SOURCE : https://www.kathpedia.com/index.php?title=Hermann_Joseph_von_Steinfeld


St. Maria und Potentinus (Steinfeld), barocker Hochaltar, Statue St. Hermann Josef (mit dem Jesuskind auf dem rechten Arm und einer Lilie in der Linken) als Prämonstratenser, Mystiker, Bekenner, Ortsheiliger


St. Maria und Potentinus (Steinfeld), barocker Hochaltar, Statue St. Hermann Josef (mit dem Jesuskind auf dem rechten Arm und einer Lilie in der Linken) als Prämonstratenser, Mystiker, Bekenner, Ortsheiliger


Hermann Joseph von Steinfeld

heilig, Prämonstratenser, Mystiker, † 7.4.1241 (1252?) Hoven bei Zülpich, Steinfeld (Eifel).

Genealogie

Aus Kölner Bürgerfam.

Biographie

Mit zwölf Jahren wurde H. in die Prämonstratenserabtei Steinfeld aufgenommen. Lernjahre folgten im fries. Kloster des gleichen Ordens, Mariengarten bei Hallum. Zurückgekehrt und zum Priester geweiht, war er längere Zeit Sakristan. Auch außerhalb des Klosters war er seelsorglich tätig, vor allem in Frauenklöstern des Eifelgebietes. Er beendete sein an äußeren Ereignissen armes Leben – nach einer späteren Überlieferung hochbetagt. – Neben praktischen Kenntnissen (Uhrmacher) besaß er auch dichterisches Talent: er verfaßte geistliche Lieder, darunter ein Offizium mit musikalischen Noten. – H.s|Bedeutung liegt jedoch auf dem Gebiet der praktischen Mystik. Sein Leben ist eine Illustration der durch Bernhard von Clairvaux in die Wege geleiteten Beschäftigung des „liebenden Herzens“ mit den menschlichen Gestalten der Heilsgeschichte, einer Mystik des Innig-Gemüthaften, die stark im Zeichen der „Frau“ steht: Mariens vor allem, aber auch der im Rheinland sehr verehrten heilig Ursula und ihrer Gefährtinnen. Auch H.s persönliche Freundschaft mit mystisch lebenden Nonnen gehört in diesen Zusammenhang. Die auf das Hohelied gegründete Brautmystik des Mittelalters ist bei H. auf das Verhältnis Maria – Einzelseele gewendet. Die Vision der mystischen Hochzeit ist der Höhepunkt in H.s Erleben (daher der Beiname „Joseph“). Es ist eine Mystik des „schlichten Frommen“ von kindlicher, ja spielerischer Artung (Spiel mit dem Jesukind, Darreichung eines Apfels). Neben lateinischen Hymnen auf Maria und die heilig Ursula schuf H. mit aller Wahrscheinlichkeit auch den ältesten Herz-Jesu-Hymnus („Summi regis cor aveto“), worin „zum ersten Mal die Personifikation des Herzens voll durchgeführt“ (K. Richstätter) wurde. Ein antihumanistischer Zug ließ ihn (als Schüler) die heidnischen Klassiker ablehnen. Durch rücksichtslose Askese erschütterte er seine Gesundheit. Sein Grab in Steinfeld wurde Pilgerziel. Im Mittelalter besonders von den Müttern, in der Neuzeit von Kindern und Schülern verehrt, wurde die H. erwiesene Verehrung als Heiligen erst 1958 von Rom bestätigt.

Literatur

AA SS April I, S. 682-723;
Vita ed. b. J. C. van d. Sterre, Lilium inter spinas, Vita B. Josephi Presbyteri et Canonici Steinveldensis Ordinis Praemonstratensis, Antwerpen 1627 (dort auch d. erhalten geblichenen W);

J. Brosch, Hymnen u. Gebete d. sel. H. J. (lat. u. dt.) = Veröff, d. Bischöfl. Diözesanarchivs Aachen 9, 1950;

J. Ramackers, Btr. z. Gesch. d. Abtei Steinfeld, in: Zs. d. Aachener Gesch.ver. 64/65, 1952, S. 176-81;
K. Koch u. E. Hegel, Die Vita d. Prämonstratensers H. J. v. St., = Colonia sacra 3, 1958 (L);

LThK² (L);

Kosch, Lit.-Lex. (unter Hermann, Joseph).

Autor/in

Augustinus Kurt Huber

Zitierweise

Huber, Augustinus Kurt, "Hermann Joseph von Steinfeld" in: Neue Deutsche Biographie 8 (1969), S. 651-652 [Online-Version]; URL: https://www.deutsche-biographie.de/pnd118703692.html#ndbcontent

SOURCE : https://www.deutsche-biographie.de/sfz30130.html


St. Maria und Potentinus (Steinfeld), Statue St. Hermann Josef (15. Jh.)


St. Maria und Potentinus (Steinfeld), Statue St. Hermann Josef (15. Jh.)


Beato Herman Yoseph

Herman Kecil, Santo pelindung pengelola website ini :)

Diterbitkan :

10 Mei 2014

Diperbaharui :

07 April 2017

Beato Herman Yosef lahir di Cologna pada tahun 1150. Walau ayahnya masih berdarah bangsawan, namun keluarga mereka hidup dalam kemisikinan. Ayahnya bernama Lothair, masih keturunan dari para bangsawan Kota Meer (sekarang Meerbusch), dan ibunya adalah Santa Hildegund/Hilda (Perayaan : 6 Februari). Pola hidupnya yang saleh diwarisi dari kedua orangtuanya. Semenjak kecil Herman menaruh cinta yang luar biasa kepada Bunda Maria dan Yesus. Setiap hari ia selalu menyempatkan dirinya untuk bercakap-cakap dengan Bunda Maria dan Yesus di dalam Gereja.

Suatu saat sebelum pergi ke sekolah, ia menyempatkan diri untuk singgah dan berdoa kepada Bunda Maria dan kanak-kanak Yesus di dalam Gereja. Kepada Bunda Maria dan kanak-kanak Yesus, ia mempersembahkan sebuah apel yang diberikan oleh ayahnya sebagai bekal ke sekolah. Ia mengulurkan apel itu kepada kanak-kanak Yesus. Tetapi ia tidak cukup tinggi untuk bisa mencapai tangan Yesus. Ia ingin memanjat, namun diurungkannya karena merasa tidak sopan. Lalu dengan ajaib tiba-tiba saja Bunda Maria tersenyum lalu membungkuk menerima pemberian Herman. Herman tertawa ceria. Sesudah itu ia berpamitan keluar dari gereja karena takut terlambat ke sekolah.

Herman menganggap Bunda Maria dan kanak-kanak Yesus sebagai teman akrabnya. Setiap kali ia selalu singgah di gereja untuk membisikkan isi hatinya dan menceritakan semua pengalamannya. Pernah sekali ia datang tanpa bersepatu, padahal pagi itu udara sangat dingin. Bunda Maria menunjuk ke sebuah ubin yang terlepas. Herman membalik ubin itu dan mendapati sejumlah uang yang cukup untuk membeli sepatu. Setelah itu, setiap kali Herman memerlukan sesuatu, di tempat itulah selalu tersedia apa yang diperlukannya.  

Ketika ia berumur 12 tahun, Bunda Maria memintanya agar masuk biara. Herman merasa heran karena ia masih terlalu kecil. Namun ia patuh pada permintaan Bunda Maria. Ia lalu melamar pada Biara Premonstratensian ( Biara Norbertine ) di Steinfeld. Dan ternyata ia diterima juga sebagai postulan dan kemudian novis.  Atas permintaan Bunda Maria, pada saat ia ditahbiskan menjadi imam ia menambah namanya menjadi “Herman Yosef”.  

Sebagai seorang imam dan biarawan, Herman Yosef menjalani pola hidup asketis yang keras sesuai dengan peraturan biara Nobertine. Setiap pagi Ia rajin melatih dirinya dengan berbagai latihan rohani. Cintanya kepada Bunda Maria dan Kanak-kanak Yesus serta rasa hormatnya pada Sakramen MahaKudus semakin meluap. Setiap pagi saat merayakan Ekaristi matanya selalu basah dengan linangan air mata. Setiap kali ia mengalami kekacauan batin, Bunda Maria datang menghiburnya. Kepadanya Bunda Maria selalu berkata: “Tidak ada yang lebih berkenan kepada Allah daripada melayani saudara-saudara karena cinta kepada Allah.”

Herman Yoseph memperoleh karunia penglihatan dan sering mengalami ekstase pada waktu mempersembahkan Kurban Misa. Namun ia tetap rendah hati dan menjalani hidup sebagai seorang biarawan yang biasa-biasa saja. Karena kesuciaan hidup dan kesederhanaannya, Herman Yoseph sangat dicintai oleh banyak orang  teristimewa rekan-rekannya sebiara.

Selain sebagai seorang mistik, Herman Yoseph juga dikenal sebagai seorang penyair dan pencipta lagu rohani. Banyak syair dan lagu yang dikarangnya untuk meluhurkan Sakramen Maha Kudus dan menghormati Bunda Maria.   

Pada tahun-tahun terakhir dalam hidupnya, Herman ditugaskan untuk menjadi pembimbing spiritual bagi para biarawati Cistercian di Kota Hoven, dekat Zulpich. Ditempat inilah Herman Yoseph tutup usia pada tahun 1241 dalam usia 90 tahun. Jenazahnya mula-mula dikuburkan di biara tersebut; lalu dipindahkan ke kota Steinfeld sampai hari ini.

Proses kanonisasi Beato Herman Joseph dimulai sejak tahun 1626, atas permintaan dari Uskup Agung Ferdinand dari Cologne dan Kaisar Ferdinand II, tapi proses ini tidak berlanjut. Walau demikian, perayaan untuk menghormati kekudusan Herman Joseph terus dirayakan pada setiap tanggal 7 April oleh biara Nobertine. Nama Herman Joseph juga telah tercantum dalam “Martyrologium Romanum” sebagai orang kudus walaupun ia belum secara resmi dimaklumkan kudus.  Statusnya sebagai seorang kudus baru secara resmi dikukuhkan oleh gereja setelah ia dibeatifikasi oleh Paus Pius XII pada tahun 1958.

Arti nama

Herman berarti : Tentara.   Berasal dari kata Jermanik : Hari  yang berarti :  "tentara",  dan kata "man"  yang berati : "Orang"  atau "Manusia"  (maskulin).

Yoseph  Berasal dari bahasa Latin : Ioseph, yang diambill dari bahasa Yunani Ιωσηφ (Ioseph), yang aslinya dari bahasa Ibrani יוֹסֵף (Yosef) yang berarti "Yang ditambahkan Tuhan".

Variasi Nama

Hermann Joseph(English), Hermann Joseph (Deutsch), Ermanno Giuseppe (Italian), Herman Jozef (Dutch)

SOURCE : https://katakombe.org/para-kudus/item/herman-yoseph.html